DEATH OF THE
WILLIE LYNCH SPEECH
by Prof. Manu Ampim
Since 1995 there has been much
attention given to a speech claimed to be delivered by a “William Lynch” in
1712. This speech has been promoted
widely throughout African American and Black British circles. It is re-printed on numerous websites,
discussed in chat rooms, forwarded as a “did you know” email to friends and
family members, assigned as required readings in college and high school courses,
promoted at conferences, and there are several books published with the title
of “Willie Lynch.”[1] In addition, new
terminology called the “Willie Lynch Syndrome” has been devised to explain the
psychological problems and the disunity among Black people.
Further, it is naively assumed by
a large number of Willie Lynch believers that this single and isolated speech,
allegedly given almost 300 years ago, completely explains the internal problems
and divisions within the African American community. They assume that the “Willie Lynch Syndrome”
explains Black disunity and the psychological trauma of slavery. While some
have questioned and even dismissed this speech from the outset, it is fair to
say that most African Americans who are aware of the speech have not questioned
its authenticity, and assume it to be a legitimate and very crucial historical
document which explains what has happened to African Americans.
However, when
we examine the details of the “Willie Lynch Speech” and its assumed influence,
then it becomes clear that the belief in its authenticity and widespread
adoption during the slavery era is nothing more than a modern myth. In this brief examination, I will show that
the only known “William Lynch” was born three decades after the alleged speech,
that the only known “William Lynch” did not own a plantation in the West
Indies, that the “speech” was not mentioned by anyone in the 18th or 19th centuries, and
that the “speech” itself clearly indicates that it was composed in the late 20th
century.
SILENCE ON LYNCH SPEECH
The “Willie Lynch Speech” is not
mentioned by any 18th or
19th century slavemasters or anti-slavery activists. There is a large body of written materials
from the slavery era, yet there is not one reference to a William Lynch speech
given in 1712. This is very curious because both free and enslaved African
Americans wrote and spoke about the
tactics and practices of white slavemasters.
Frederick Douglass, Nat Turner, Olaudah Equino, David Walker, Maria
Stewart, Martin Delaney, Henry Highland Garnet, Richard Allen, Absolom Jones , Frances Harper, William Wells
Brown, and Robert Purvis were African Americans who initiated various efforts
to rise up against the slave system, yet none cited the alleged Lynch
speech. Also, there is not a single
reference to the Lynch speech by any white abolitionists, including John Brown,
William Lloyd Garrison, and Wendell Phillips.
Similarly, there has been no evidence found of slavemasters or
pro-slavery advocates referring to (not to mention utilizing) the specific
divide and rule information given in the Lynch speech.
Likewise, none of the most
credible historians on the enslavement of African Americans have ever mentioned
the Lynch speech in any of their
writings. A reference to the Lynch
speech and its alleged divide and rule tactics are completely missing in the
works of Benjamin Quarles, John Hope Franklin, John Henrik Clarke, William E.B.
Du Bois, Herbert Aptheker, Kenneth Stampp, John Blassingame, Rosalyn
Terborg-Penn, Darlene Clark-Hine, and Lerone Bennett. These authors have
studied the details and dynamics of Black social life and relations during
slavery, as well as the “machinery of control” by the slavemasters, yet none
made a single reference to a Lynch speech.
Since the Willie Lynch speech was
not mentioned by any slavemasters, pro-slavery advocates, abolitionists, or
historians studying the slavery era, the question of course is when did it
appear?
FIRST REFERENCE TO LYNCH SPEECH
The first reference to the Willie
Lynch speech was in a late 1993 on-line listing of sources, posted by Anne
Taylor, who was then the reference librarian at the University of Missouri
at St. Louis (UMSL).[2] She posted ten
sources to the UMSL library database and the Lynch speech was the last item in
the listing. Taylor in her 1995 email
exchanges with the late Dr. William Piersen (Professor of History, Fisk
University) and others interested in the origin of the Lynch speech indicated
that she keep the source from where she received the speech anonymous upon request, because he was
unable to establish the authenticity of the document. On October 31, 1995, Taylor wrote:
“Enough butt-covering, now it’s
time to talk about where I got it. The
publisher who gave me this [speech] wanted to remain anonymous…because he
couldn’t trace it, either, and until now I’ve honored his wishes. It was printed in a local,
widely-distributed, free publication called The
St. Louis Black Pages, 9th anniversary edition, 1994*, page 8.”
[*Taylor notes: “At risk of talking down to
you, it’s not unusual for printed materials to be ‘post-dated’ – the 1994
edition came out in 1993].[3]
The Lynch speech was distributed
in the Black community in 1993 and 1994, and in fact I came across it during
this time period, but as an historian trained in Africana Studies and primary
research I never took it serious. I
simply read it and put it in a file somewhere.
However, the Lynch speech was
popularized at the Million Man March (held in Washington , DC )
on October 16, 1995, when it was referred to by Min. Louis Farrakhan. He stated:
We, as a people who have been
fractured, divided and destroyed because of our division, now must move toward
a perfect union. Let's look at a speech,
delivered by a white slave holder on the banks of the James
River in 1712... Listen to
what he said. He said, 'In my bag, I
have a foolproof method of controlling Black slaves. I guarantee everyone of you, if installed
correctly, it will control the slaves for at least 300 years’…So spoke Willie
Lynch 283 years ago.”
The 1995 Million Man March was
broadcast live on C-Span television and thus millions of people throughout the U.S. and the
world heard about the alleged Willie Lynch speech for the first time. Now, ten years later, the speech has become
extremely popular, although many historians and critical thinkers questioned
this strange and unique document from the outset.
Full Text of the
alleged Willie Lynch Speech, 1712:
"Gentlemen,
I greet you here on the bank of the James River
in the year of our Lord one thousand seven hundred and twelve. First, I shall
thank you, the gentlemen of the Colony of Virginia, for bringing me here. I am
here to help you solve some of your problems with slaves. Your invitation
reached me on my modest plantation in the West Indies
where I have experimented with some of the newest and still the oldest methods
of control of slaves.
Ancient Rome would envy us if my program were
implemented. As our boat sailed south on the James River ,
named for our illustrious King, whose version of the Bible we cherish. I saw
enough to know that your problem is not unique. While Rome used cords of woods as crosses for
standing human bodies along its highways in great numbers you are here using
the tree and the rope on occasion.
I caught the whiff of a dead slave hanging from a tree a couple of miles back. You are not only losing a valuable stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long for maximum profit, you suffer occasional fires, your animals are killed.
I caught the whiff of a dead slave hanging from a tree a couple of miles back. You are not only losing a valuable stock by hangings, you are having uprisings, slaves are running away, your crops are sometimes left in the fields too long for maximum profit, you suffer occasional fires, your animals are killed.
Gentlemen, you know what
your problems are: I do not need to elaborate. I am not here to enumerate your
problems, I am here to introduce you to a method of solving them. In my bag
here, I have a fool proof method for controlling your Black slaves. I guarantee
everyone of you that if installed correctly it will control the slaves for at
least 300 hundred years [sic]. My method is simple. Any member of your family
or your overseer can use it.
I have outlined a number of differences among the slaves: and I take these differences and make them bigger. I use fear, distrust, and envy for control purposes. These methods have worked on my modest plantation in theWest Indies and it
will work throughout the South. Take this simple little list of differences,
and think about them.
I have outlined a number of differences among the slaves: and I take these differences and make them bigger. I use fear, distrust, and envy for control purposes. These methods have worked on my modest plantation in the
On top of my list is
‘Age’, but it is there only because it starts with an ‘A’: the second is
‘Color’ or shade, there is intelligence, size, sex, size of plantations, status
on plantation, attitude of owners, whether the slave live in the valley, on
hill, East, West, North, South, have fine hair, coarse hair, or is tall or
short. Now that you have a list of differences. I shall give you an outline of
action-but before that I shall assure you that distrust is stronger than trust
and envy is stronger than adulation, respect, or admiration.
The Black slave after receiving this indoctrination shall carry on and will become self re-fueling and self generating for hundreds of years, maybe thousands. Don't forget you must pitch the old Black male vs. the young Black male, and the young Black male against the old Black male. You must use the dark skin slaves vs. the light skin slaves and the light skin slaves vs. the dark skin slaves. You must use the female vs. the male, and the male vs. the female. You must also have your white servants and overseers distrust all Blacks, but it is necessary that your slaves trust and depend on us. They must love, respect and trust only us.
The Black slave after receiving this indoctrination shall carry on and will become self re-fueling and self generating for hundreds of years, maybe thousands. Don't forget you must pitch the old Black male vs. the young Black male, and the young Black male against the old Black male. You must use the dark skin slaves vs. the light skin slaves and the light skin slaves vs. the dark skin slaves. You must use the female vs. the male, and the male vs. the female. You must also have your white servants and overseers distrust all Blacks, but it is necessary that your slaves trust and depend on us. They must love, respect and trust only us.
Gentlemen, these kits are
your keys to control. Use them. Have your wives and children use them, never
miss an opportunity. If used intensely for one year, the slaves themselves will
remain perpetually distrustful. Thank you, gentlemen."
WHO WAS WILLIE
LYNCH ?
The only known “William Lynch”
who could have authorized a 1712 speech in Virginia was born 30 years after the alleged speech was given. The only known “William Lynch” lived from
1742-1820 and was from Pittsylvania ,
Virginia . It is obvious that
“William Lynch” could not have authored a document 30 years before he was
born! This “William Lynch” never owned a
plantation in the West Indies, and he did not own a slave plantation in Virginia .
DIVIDE & RULE
The Lynch speech lists a number
of divide and rule tactics that were
not important concerns to slaveholders in the early 1700s, and they certainly
were not adopted. The anonymous writer
of the Lynch speech states, “I have outlined a number of differences among the slaves:
and I take these differences and make them bigger.” Here is the list provided in the Lynch
speech: age, color, intelligence, fine hair vs. coarse hair, tall vs. short,
male vs. female.
However, none of these “tactics”
were concerns to slaveholders in the early 1700s in the West Indies or colonial
America . No credible historian has indicated that any
of the items on the Lynch list were a part of a divide and rule strategy in the early 18th century. These are current 20th century
divisions and concerns. Here are the
Lynch speech tactics versus the real divide
and rule tactics that were actually used in the early 18th
century:
DIVIDE &
RULE TACTICS
LYNCH
SPEECH vs.
HISTORICAL FACTS
Age Ethnic
origin & language
Color (light vs. dark skin) African
born vs. American born
Intelligence Occupation
(house vs. field slave)
Fine hair vs. coarse hair Reward
system for “good” behavior
Tall vs. short Class
status
Male vs. female Outlawed
social gatherings
It is certain that “Willie Lynch” did not use his divide and rule tactics on his “modest
plantation in the West Indies .”









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